If you, or someone you know, is struggling to be saved, or is agonising with doubts about salvation, C.H. Spurgeon’s Around the Wicket Gate is just what you need. We urge anyone in soul trouble to carefully and earnestly read and meditate on these powerful Biblical insights for their eternal blessing:
Around the Wicket Gate
If we are sensible, we shall pray that our anxiety about our souls may never come to an end till we are really and truly saved. It would be an awful thing to go dreaming down to hell, and there to lift up our eyes with a great gulf fixed between us and heaven. It will be equally terrible to be aroused to escape from the wrath to come, and then to shake off the warning influence, and go back to our insensibility. I notice that those who overcome their convictions and continue in their sins are not so easily moved the next time: every awakening which is thrown away leaves the soul more drowsy than before, and less likely to be again stirred to holy feeling. Therefore our heart should be greatly troubled at the thought of getting rid of its trouble in any other than the right way.
Yet awakening is not a thing to rest in, or to desire to have lengthened out month after month. If I start up in a fright, and find my house on fire, I do not sit down at the edge of the bed, and say to myself, “I hope I am truly awakened! Indeed, I am deeply grateful that I am not left to sleep on!” No, I want to escape from threatened death, and so I hasten to the door or to the window, that I may get out, and may not perish where I am. Remember, awakening is not salvation. A man may know that he is lost, and yet he may never be saved. He may be made thoughtful, and yet he may die in his sins. If you find out that you are a bankrupt, the consideration of your debts will not pay them.
It is one trick of the devil to tempt a man to be satisfied with a sense of sin; and another trick of the same deceiver to insinuate that the sinner may not be content to trust Christ, unless he can bring a certain measure of despair to add to the Saviour’s finished work. Our awakenings are not to help the Saviour, but to help us to the Saviour. To imagine that my feeling of sin is to assist in the removal of the sin is absurd. It is as though I said that water could not cleanse my face unless I had looked longer in the mirror, and had counted the dirty marks upon my forehead. A sense of need of salvation by grace is a very healthful sign; but one needs wisdom to use it aright, and not to make an idol of it. Some seem as if they had fallen in love with their doubts, and fears, and distresses. You cannot get them away from their terrors – they seem wedded to them. It is said that the worst trouble with horses when their stables are on fire, is that you cannot get them to come out of their stalls. If they would but follow your lead, they might escape the flames; but they seem to be paralysed with fear. So the fear of the fire prevents their escaping the fire. Reader, will your very fear of the wrath to come prevent your escaping from it? We hope not. Are you willing to remain an awakened one, and nothing more? Are you not eager to be at once forgiven? You do not know how near salvation is to you. If you did, you would surely stretch out your hand and take it, for there it is; and it is to be had for the taking. Do not think that feelings of despair would fit you for mercy. It is not what you feel that will save you, but what Jesus felt.
Our friend has come to see us, and has travelled through our crowded London by rail or bus. Suddenly he turns pale. We ask him what is the matter, and he answers, “I have lost my wallet, and it contained all the money I have in the world”. He goes over the amount to a penny, and describes the cheques, bills, notes, and coins. We tell him that it must be a great consolation to him to be so accurately acquainted with the extent of his loss. He does not seem to see the worth of our consolation. We assure him that he ought to be grateful that he has so clear a sense of his loss; for many persons might have lost their wallets and have been quite unable to compute their losses. Our friend is not, however, cheered in the least. “No,” says he, “to know my loss does not help me to recover it. Tell me where I can find my property, and you have done me real service; but merely to know my loss is no comfort whatever.”
Even so, to believe that you have sinned, and that your soul is forfeited to the justice of God, is a very proper thing; but it will not save. Salvation is not by our knowing our own ruin, but by fully grasping the deliverance provided in Christ Jesus. A person who refuses to look to the Lord Jesus, but persists in dwelling upon his sin and ruin, reminds us of a boy who dropped a shilling down an open grating of a London sewer, and lingered there for hours, finding comfort in saying, “It rolled in just there! Just between those two iron bars I saw it go right down.” Poor soul! Long might he remember the details of his loss before he would in this way get back a single penny into his pocket, wherewith to buy himself a piece of bread. You see the drift of the parable; profit by it.
We cannot too often or too plainly tell the seeking soul that his only hope for salvation lies in the Lord Jesus Christ. It lies in Him completely, only, and alone. To save both from the guilt and the power of sin, Jesus is all-sufficient. His name is called Jesus, because “He shall save His people from their sins”. “The Son of man hath power on earth to forgive sins.” He is exalted on high “to give repentance and remission of sins”. It pleased God from of old to devise a method of salvation which should be all contained in His only-begotten Son. The Lord Jesus, for the working out of this salvation, became man, and being found in fashion as a man, became obedient to death, even the death of the cross.
If another way of deliverance had been possible, the cup of bitterness would have passed from Him. It stands to reason that the beloved One of heaven would not have died to save us if we could have been rescued at less expense. Infinite grace provided the great sacrifice; infinite love submitted to death for our sakes. How can we dream that there can be another way than the way which God has provided at such cost, and set forth in Holy Scripture so simply and so pressingly? Surely it is true that “Neither is there salvation in any other: for there is none other name under heaven given among men. whereby we must be saved”.
To suppose that the Lord Jesus has only half saved men, and that there is needed some work or feeling of their own to finish His work, is wicked. “All our righteousnesses are as filthy rags.” It is an insult to the Saviour to dream of such a thing. We have sinned enough, without adding this to all our other offences. What best is there about any of us? “There is none that doeth good; no, not one.” The nature of the Lord Jesus should inspire us with the fullest confidence. As He is God, He is almighty to save; as He is man, He is filled with all fulness to bless; as He is God and man in one Majestic Person, He meets man in His creatureship and God in His holiness. To come to Jesus with a price in our hand, would be insufferable pride, even if we had any price that we could bring. What does He need of us? What could we bring if He did need it? Would He sell the priceless blessings of His redemption? That which He wrought out in His heart’s blood, would He barter it with us for our tears, and vows, or for ceremonial observances, and feelings, and works? He is not reduced to make a market of Himself: He will give freely, as beseems His royal love; but He that offereth a price to Him knows not with whom he is dealing, nor how grievously he vexes His free Spirit. Empty-handed sinners may have what they will. All that they can possibly need is in Jesus, and He gives it for the asking; but we must believe that He is all in all, and we must not dare to breathe a word about completing what He has finished, or fitting ourselves for what He gives to us as undeserving sinners. The reason why we may hope for forgiveness of sin, and life eternal, by faith in the Lord Jesus, is that God has so appointed. He has pledged Himself in the gospel to save all who truly trust in the Lord Jesus, and He will never run back from His promise.
I am told that, years ago, above the Falls of Niagara, a boat was upset, and two men were being carried down by the current, when persons on the shore managed to float a rope out to them, which rope was seized by them both. One of them held fast to it, and was safely drawn to the bank; but the other, seeing a great log come floating by, unwisely let go the rope, and clung to the great piece of timber, for it was the bigger thing of the two, and apparently better to cling to. Alas! the timber, with the man on it, went right over the vast abyss, because there was no union between the wood and the shore. The size of the log was no benefit to him who grasped it; it needed a connection with the shore to produce safety. So, when a man trusts to his works, or to his prayers, or almsgivings, or to sacraments, or to anything of that sort, he will not be saved, because there is no junction between him and God through Christ Jesus; but faith, though it may seem to be like a slender cord, is in the hand of the great God on the shore side; infinite power pulls in the connecting line, and thus draws the man from destruction. Oh, the blessedness of faith, because it unites us to God by the Saviour, whom He has appointed, even Jesus Christ! O reader, is there not common sense in this matter? Think it over, and may there soon be a band of union between you and God, through your faith in Christ Jesus!
Personal Faith in Jesus
There is a wretched tendency among men to leave Christ Himself out of the gospel. They might as well leave flour out of bread. Men hear the way of salvation explained, and consent to it as being Scriptural, and in every way such as suits their case; but they forget that a plan is of no service unless it is carried out; and that in the matter of salvation their own personal faith in the Lord Jesus is essential. A road to York will not take me there, I must travel along it for myself. All the sound doctrine that ever was believed will never save a man unless he puts his trust in the Lord Jesus for himself.
A preacher once asked the inhabitants of the island of St. Kilda how a man must be saved. An old man replied, “We shall be saved if we repent, and forsake our sins, and turn to God”.”Yes,” said a middle-aged female, “and with a true heart too.” “Ay,” rejoined a third, “and with prayer”; and, added a fourth, “It must be the prayer of the heart.” “And we must be diligent too,” said a fifth, “in keeping the commandments.” Thus, each person having contributed his bit, feeling that a very decent creed had been made up, they all looked and listened for the preacher’s approbation; but they had aroused his deepest pity: he had to begin at the beginning, and preach Christ to them. The carnal mind always maps out for itself a way in which self can work and become great; but the Lord’s way is quite the reverse. This way of salvation is chosen that it might be seen to be of grace alone. To believe is to trust, or lean upon Christ Jesus; in other words, to give up self-reliance, and to rely upon the Lord Jesus.
Remember, there is but one door, and if you will not enter by it, you must perish in your sins. The door is there; but unless you enter by it, what is the use of it to you? It is of necessity that you obey the command of the gospel. Nothing can save you if you do not hear the voice of Jesus, and do His bidding indeed and of a truth. Thinking and resolving will not answer the purpose; you must come to real business; for only as you actually believe will you truly live unto God. I heard of a friend who deeply desired to be the means of the conversion of a young man, and one said to him, “You may go to him, and talk to him, but you will get him no further; for he is exceedingly well acquainted with the plan of salvation”. It was eminently so; and therefore, when our friend began to speak with the young man, he received for an answer, “I am much obliged to you, but I do not know that you can tell me much, for I have long known and, admired the plan of salvation by the substitutionary sacrifice of Christ”. Alas! he was resting in the plan, but he had not believed in the Person. The plan of salvation is most blessed, but it can avail us nothing unless we personally believe in the Lord Jesus Christ Himself. What is the comfort of a plan of a house if you do not enter the house itself? What is the good of a plan of clothing if you have not a rag to cover you?
Have you never heard of the Arab chief at Cairo, who was very ill, and went to the missionary, and the missionary said he could give him a prescription? He did so; and a week after he found the Arab none the better. “Did you take my prescription?” he asked. “Yes, I ate every morsel of the paper.” He dreamed that he was going to be cured by devouring the physician’s writing, which I may call the plan of the medicine. He should have had the prescription made up, and then it might have done him good: it could do him no good to swallow the recipe. So is it with salvation: it is not the plan of salvation which can save, it is the carrying out of that plan by the Lord Jesus in His death on our behalf, and our acceptance of the same. We come to the Lord Jesus by faith, and say, “God has provided an atonement here, and I accept it. I believe in the fact accomplished on the cross; I am confident that sin was put away by Christ, and I rest on Him”. If you would be saved, you must get beyond the acceptance of plans and doctrines to a resting in the divine person and finished work of the Lord Jesus Christ. Dear reader, will you have Christ now?
Jesus invites all those who labour and are heavy laden to come to Him, and He will give them rest. He does not promise this to their merely dreaming about Him. They must come; and they must come to Him, and not merely to the Church, to baptism, or to the orthodox faith, or to anything short of His divine person. When the brazen serpent was lifted up in the wilderness, the people were not to look to Moses, nor to the Tabernacle, nor to the pillar of cloud, but to the brazen serpent itself. Looking was not enough unless they looked to the right object: and the right object was not effective unless they looked. It was not enough for them to know about the serpent of brass; they must each one look to it for himself. When a man is ill, he may have a good knowledge of medicine, and yet he may die if he does not actually take the medicine. We must receive Jesus; for “to as many as received Him, to them gave He power to become the sons of God”. Lay the emphasis on two words: We must receive HIM, and we must RECEIVE him. Christ must be no myth, no dream, no phantom to us, but a real man, and truly God; and our reception of Him must be no forced and feigned acceptance, but the hearty and happy assent and consent of the soul that He shall be the all in all of our salvation. Will we not at once come to Him, and make Him our sole trust?
The dove is hunted by the hawk, and finds no security from its restless enemy. It has learned that there is shelter for it in the cleft of the rock, and it hastens there with gladsome wing. Once wholly sheltered within its refuge, it fears no bird of prey. But if it did not hide itself in the rock, it would be seized upon by its adversary. The rock would be of no use to the dove, if the dove did not enter its cleft. The whole body must be hidden in the rock. What if ten thousand other birds found a fortress there, yet that fact would not save the one dove which is now pursued by the hawk! It must put its whole self into the shelter, and bury itself within its refuge, or its life will be forfeited to the destroyer. What a picture of faith is this! It is entering into Jesus, hiding in His wounds. “Rock of Ages, cleft for me, Let me hide myself in Thee.” The dove is out of sight: the rock alone is seen. So does the guilty soul dart into the riven side of Jesus by faith, and is buried in Him out of sight of avenging justice. But there must be this personal application to Jesus for shelter; and this it is that so many put off from day to day, till it is to be feared that they will “die in their sins”. What an awful word is that! It is what our Lord said to the unbelieving Jews; and He says the same to us at this hour: “If ye believe not that I am He, ye shall die in your sins.” It makes one’s heart quiver to think that even one who shall read these lines may yet be of the miserable company who will thus perish. The Lord prevent it of His great grace!
I saw, the other day, a remarkable picture, which I shall use as an illustration of the way of salvation by faith in Jesus. An offender had committed a crime for which he must die, but it was in the olden time, when churches were considered to be sanctuaries in which criminals might hide themselves, and so escape from death. See the transgressor! He rushes towards the church, the guards pursue him with their drawn swords, athirst for his blood! They follow him even to the church door. He rushes up the steps, and just as they are about to overtake him, and hew him in pieces on the threshold of the church, out comes the Bishop, and holding up the cross, he cries, “Back, back! Stain not the precincts of God’s house with blood! Stand back!” The fierce soldiers at once respect the emblem, and retire, while the poor fugitive hides himself behind the robes of the Bishop. It is even so with Christ. The guilty sinner flies straight away to Jesus; and though justice pursues him, Christ lifts up His wounded hands, and cries to justice, “Stand back! I shelter this sinner; in the secret place of my tabernacle do I hide him; I will not suffer him to perish, for he puts his trust in Me.” Sinner, run to Christ! But you answer, “I am too vile”. The viler you are, the more will you honour Him by believing that He is able to protect even you. “But I am so great a sinner.” Then the more honour shall be given to Him if you have faith to confide in Him, great sinner though you are. If you have a little sickness, and you tell your physician – “Sir, I am quite confident in your skill to heal,” there is no great compliment in your declaration. Anybody can cure a trivial sickness. But if you are sore sick with a complication of diseases which grievously torment you, and you say – “Sir, I seek no better physician; I will ask no other advice but yours; I trust myself joyfully with you”, what an honour have you conferred on him, that you can trust your life in his hands while it is in extreme and immediate danger! Do the like with Christ; put your soul into His care: do it deliberately, and without a doubt. Dare to quit all other hopes: venture all on Jesus; I say “venture” though there is nothing really venturesome in it, for He is abundantly able to save. Cast yourself simply on Jesus; let nothing but faith be in your soul towards Jesus; believe Him, and trust in Him, and you shall never be made ashamed of your confidence. “He that believeth on Him shall not be confounded” (1 Pet 2:6).
Faith Very Simple
To so many, faith seems a hard thing. The truth is, it is only hard because it is easy. Naaman thought it hard that he should have to wash in Jordan; but if it had been some great thing, he would have done it right cheerfully. People think that salvation must be the result of some act or feeling, very mysterious, and very difficult; but God’s thoughts are not our thoughts, neither are His ways our ways. In order that the feeblest and the most ignorant may be saved, He has made the way of salvation as easy as the A, B, C. There is nothing about it to puzzle anyone; only, as everybody expects to be puzzled by it, many are quite bewildered when they find it to be so exceedingly simple. The fact is, we do not believe that God means what He is saying; we act as if it could not be true.
I have heard of a Sunday-school teacher who performed an experiment which I do not think I shall ever try with children, for it might turn out to be a very expensive one. Indeed, I feel sure that the result in my case would be very different from what I now describe. This teacher had been trying to illustrate what faith was, and, as he could not get it into the minds of his boys, he took his watch, and he said, “Now, I will give you this watch, John. Will you have it?” John fell thinking what the teacher could mean, and did not seize the treasure, but made no answer. The teacher said to the next boy, “Henry, here is the watch. Will you have it?” The boy, with a very proper modesty, replied, “No, thank you, sir”. The teacher tried several of the boys with the same result; till at last a youngster, who was not so wise or so thoughtful as the others, but rather more believing, said in the most natural way, “Thank you, sir,” and put the watch into his pocket. Then the other boys woke up to a startling fact: their companion had received a watch which they had refused. One of the boys quickly asked of the teacher, “Is he to keep it?”. “Of course he is,” said the teacher, “I offered it to him, and he accepted it. I would not give a thing and take a thing: that would be very foolish. I put the watch before you, and said that I gave it to you, but none of you would have it.” “Oh!” said the boy, “if I had known you meant it, I would have had it.” Of course he would. He thought it was a piece of acting, and nothing more. All the other boys were in a dreadful state of mind to think that they had lost the watch. Each one cried, “Teacher, I did not know you meant it, but I thought -“. No one took the gift; but every one thought. Each one had his theory, except the simpleminded boy who believed what he was told, and got the watch.
Now I wish that I could always be such a simple child as literally to believe what the Lord says, and take what He puts before me, resting quite content that He is not playing with me, and that I cannot be wrong in accepting what He sets before me in the gospel. Happy should we be if we would trust, and raise no questions of any sort. But, alas! we will get thinking and doubting. When the Lord uplifts His dear Son before a sinner, that sinner should take Him without hesitation. If you take Him, you have Him; and none can take Him from you. Out with your hand, man, and take Him at once! When enquirers accept the Bible as literally true, and see that Jesus is really given to all who trust Him, all the difficulty about understanding the way of salvation vanishes like the morning’s frost at the rising of the sun.
Two enquirers once came to me. They had been hearing the gospel from me for only a short season, but they had been deeply impressed by it. They expressed their regret that they were about to remove far away, but they added their gratitude that they had heard me at all. I was cheered by their kind thanks, but felt anxious that a more effectual work should be wrought in them, and therefore I asked them, “Have you in very deed believed in the Lord Jesus Christ? Are you saved?” One of them replied, “I have been trying hard to believe.” This statement I have often heard, but I will never let it go by me unchallenged. “No,” I said, “that will not do. Did you ever tell your father that you tried to believe him?” After I had dwelt a while upon the matter, they admitted that such language would have been an insult to their father. I then set the gospel very plainly before them in as simple language as I could, and begged them to believe Jesus, who is more worthy of faith than the best of fathers. One of them replied, “I cannot realise it: I cannot realise that I am saved.” Then I went on to say, “God bears testimony to His Son, that whosoever trusts in His Son is saved. Will you make him a liar now, or will you believe His Word?” While I thus spoke, one of them started as if astonished, and she startled us all as she cried, “O sir, I see it all; I am saved! Oh, do bless Jesus for me; He has shown me the way, and He has saved me! I see it all.” The esteemed sister who had brought these young friends to me knelt down with them while, with all our hearts, we blessed and magnified the Lord for a soul brought into light. One of the two sisters, however, could not see the gospel as the other had done, though I feel sure she will do so before long. Did it not seem strange that, both hearing the same words, one should come out into clear light, and the other should remain in the gloom?
The change which comes over the heart when the understanding grasps the gospel is often reflected in the face, and shines there like the light of heaven. Such newly enlightened souls often exclaim, “Why, sir, it is so plain; how is it I have not seen it before this? I understand all I have read in the Bible now, though I could not make it out before. It has all come in a minute, and now I see what I could never understand before.” The fact is, the truth was always plain, but they were looking for signs and wonders, and therefore did not see what was nigh them. Old men often look for their spectacles when they are on their foreheads; and it is commonly observed that we fail to see that which is straight before us. Christ Jesus is before our faces, and we have only to look to Him, and live; but we make all manner of bewilderment of it, and so manufacture a maze out of that which is plain as can be.
The little incident about the two sisters reminds me of another. A much-esteemed friend came to me one Sunday morning after service, to shake hands with me, “for,” said she, “I was fifty years old on the same day as yourself. I am like you in that one thing, sir; but I am the very reverse of you in better things.” I remarked, “Then you must be a very good woman; for in many things I wish I also could be the reverse of what I am.” “No, no,” she said, “I did not mean anything of that sort: I am not right at all.” “What!” I cried, “are you not a believer in the Lord Jesus?” “Well,” she said, with much emotion, “I, I will try to be.” I laid hold of her hand, and said, “My dear soul, you are not going to tell me that you will try to believe my Lord Jesus! I cannot have such talk from you. It means blank unbelief. What has HE done that you should talk of Him in that way? Would you tell me that you would try to believe me? I know you would not treat me so rudely. You think me a true man, and so you believe me at once; and surely you cannot do less with my Lord Jesus.” Then with tears she exclaimed, “Oh, sir, do pray for me!” To this I replied, “I do not feel that I can do anything of the kind. What can I ask the Lord Jesus to do for one who will not trust Him? I see nothing to pray about. If you will believe Him, you shall be saved; and if you will not believe Him, I cannot ask Him to invent a new way to gratify your unbelief.” Then she said again, “I will try to believe”; but I told her solemnly I would have none of her trying; for the message from the Lord did not mention “trying”, but said, “Believe in the Lord Jesus Christ, and thou shalt be saved”. I pressed upon her the great truth, that “He that believeth on Him hath everlasting life”; and its terrible reverse – “He that believeth not is condemned already, because he hath not believed in the name of the only-begotten Son of God.” I urged her to full faith in the once crucified but now ascended Lord, and the Holy Spirit there and then enabled her to trust. She most tenderly said, “Oh, sir, I have been looking to my feelings, and this has been my mistake! Now I trust my soul with Jesus, and I am saved.” She found immediate peace through believing. There is no other way.
God has been pleased to make the necessities of life very simple matters. We must eat; and even a blind man can find the way to his mouth. We must drink; and even the tiniest babe knows how to do this without instruction. We have a fountain in the grounds of the Stockwell Orphanage, and when it is running in the hot weather, the boys go to it naturally. We have no class for fountain-drill. Many poor boys have come to the Orphanage, but never one who was so ignorant that he did not know how to drink. Now faith is, in spiritual things, what eating and drinking are in temporal things. By the mouth of faith we take the blessings of grace into our spiritual nature, and they are ours. O you who would believe, but think you cannot, do you not see that, as one can drink without strength, and as one can eat without strength, and gets strength by eating, so we may receive Jesus without effort, and by accepting Him we receive power for all such further effort as we may be called to put forth?
Faith is so simple a matter that, whenever I try to explain it, I am very fearful lest I should cloud its simplicity. Should I not feel mortified if my reader should know what faith is, and then get confused by my explanation? I will, however, make one attempt, and pray the Lord to make it clear. I am told that on a certain highland road there was a disputed right of way. The owner wished to preserve his supremacy, and at the same time he did not wish to inconvenience the public: hence an arrangement which occasioned the following incident. Seeing a sweet country girl standing at the gate, a tourist went up to her, and offered her a shilling to permit him to pass. “No, no,” said the child, “I must not take anything from you; but you are to say, ‘Please allow me to pass,’ and then you may come through and welcome.” The permission was to be asked for; but it could be had for the asking. Just so, eternal life is free; and it can be had, yea, it shall be at once had, by trusting in the Word of Him who cannot lie. Trust Christ, and by that trust you grasp salvation and eternal life. Do not philosophize. Do not sit down, and bother your poor brain. Just believe Jesus as you would believe your father. Trust Him as you trust your money with a banker, or your health with a doctor.
Faith will not long seem a difficulty to you; nor ought it to be so, for it is simple. Faith is trusting, trusting wholly upon the person, work, merit, and power of the Son of God. Some think this trusting is a romantic business, but indeed it is the simplest thing that can possibly be. To some of us, truths which were once hard to believe are now matters of fact which we should find it hard to doubt. If one of our great grandfathers were to rise from the dead, and come into the present state of things, what a deal of trusting he would have to do! He would say tomorrow morning, “Where are the flint and steel? I want a light”; and we should give him a little box with tiny pieces of wood in it, and tell him to strike one of them on the box. He would have to trust a good deal before he would believe that fire would thus be produced. We should next say to him, “Now that you have a light, turn that tap, and light the gas.” He sees nothing. How can light come through an invisible vapour? And yet it does. “Come with us, grandfather. Sit in that chair. Look at that box in front of you. You shall have your likeness directly.” “No, child,” he would say, “it is ridiculous. The sun take my portrait? I cannot believe it.” “Yes, and you shall ride fifty miles in an hour without horses.” He will not believe it till we get him into the train. “My dear sir, you shall speak to your son in New York, and he shall answer you in a few minutes.” Should we not astonish the old gentleman? Would he not want all his faith?
Yet these things are believed by us without effort, because experience has made us familiar with them. Faith is greatly needed by you who are strangers to spiritual things; you seem lost while we are talking about them. But oh, how simple it is to us who have the new life, and have communion with spiritual realities! We have a Father to whom we speak, and He hears us, and a blessed Saviour who hears our heart’s longings, and helps us in our struggles against sin. It is all plain to him that understandeth. May it now be plain to you!
Fearing to Believe
It is an odd product of our unhealthy nature – the fear to believe. Yet have I met with it often: so often that I wish I may never see it again. It looks like humility, and tries to pass itself off as the very soul of modesty, and yet it is an infamously proud thing: in fact, it is presumption playing the hypocrite. If men were afraid to disbelieve, there would be good sense in the fear; but to be afraid to trust their God is at best an absurdity, and in very deed it is a deceitful way of refusing to the Lord the honour that is due to His faithfulness and truth.
How unprofitable is the diligence which busies itself in finding out reasons why faith in our case should not be saving! We have God’s word for it, that whosoever believeth in Jesus shall not perish, and we search for arguments why we should perish if we did believe. If any one gave me an estate, I certainly should not commence raising questions as to the title. What can be the use of inventing reasons why I should not hold my own house, or possess any other piece of property which is enjoyed by me? If the Lord is satisfied to save me through the merits of His dear Son, assuredly I may be satisfied to be so saved. If I take God at His word, the responsibility of fulfilling His promise does not lie with me, but with God, who made the promise.
Did you suggest that it would be a horrible thing if you were to trust in Jesus and yet perish? It would be so. But as you must perish if you do not trust, the risk at the worst is not very great. You have nothing to lose, for you have lost everything already; therefore make a dash for it, and dare to believe in the mercy of God to you, even to you.
But someone moans, “What if I come to Christ, and He refuses me?” My answer is, “Try Him.” Cast yourself on the Lord Jesus, and see if He refuses you. You will be the first against whom He has shut the door of hope. Friend, don’t cross that bridge till you come to it! When Jesus casts you out, it will be time enough to despair; but that time will never come. “This man receiveth sinners”: He has not so much as begun to cast them out.
Have you never heard of the man who lost his way one night, and came to the edge of a precipice, as he thought. and in his own apprehension fell over the cliff? He clutched at an old tree, and there hung, clinging to his frail support with all his might. He felt persuaded that, should he quit his hold, he would be dashed in pieces on some awful rocks that waited for him down below. There he hung, with the sweat upon his brow, and anguish in every limb. He passed into a desperate state of fever and faintness, and at last his hands could hold up his body no longer. He relaxed his grasp! He dropped from his support! He fell – about a foot or so, and was received upon a soft mossy bank, whereon he lay, altogether unhurt, and perfectly safe till morning.
Thus, in the darkness of their ignorance, many think that sure destruction awaits them, if they confess their sin, quit all hope in self, and resign themselves into the hands of God. They are afraid to quit the hope to which they ignorantly cling. It is an idle fear. Give up your hold upon everything but Christ, and drop. Drop from all trust in your works, or prayers, or feelings. Drop at once! Drop now! Soft and safe shall be the bank that receives you. Jesus Christ, in His love, in the efficacy of His precious blood, in His perfect righteousness, will give you immediate rest and peace. Cease from selfconfidence. Fall into the arms of Jesus. This is the major part of faith – giving up every other hold, and simply falling upon Christ. There is no reason for fear: only ignorance causes your dread of that which will be your eternal safety. The death of carnal hope is the life of faith, and the life of faith is life everlasting. Let self die, that Christ may live in you.
But the mischief is that, to the one act of faith in Jesus, we cannot bring men. They will adopt any expedient sooner than have done with self. They fight shy of believing, and fear faith as if it were a monster. O foolish tremblers, who has bewitched you? You fear that which would be the death of all your fear, and the beginning of your joy. Why will you perish through perversely preferring other ways to God’s own appointed plan of salvation?
Alas! there are many, many souls that say, “We are bidden to trust in Jesus, but instead of that we will attend the means of grace regularly.” Attend public worship by all means, but not as a substitute for faith, or it will become a vain confidence. The command is, “Believe and live”; attend to that, whatever else you do. “Well, I shall take to reading good books; perhaps I shall get good that way.” Read the good books by all means, but that is not the gospel: the gospel is, “Believe in the Lord Jesus Christ, and thou shalt be saved.”
Suppose a physician has a patient under his care, and he says to him, “You are to take a bath in the morning; it will be of very great service to your disease.” But the man takes a cup of tea in the morning instead of the bath, and he says, “That will do as well, I have no doubt.” What does his physician say when he enquires – “Did you follow my rule?” “No, I did not.” “Then you do not expect, of course, that there will be any good result from my visits, since you take no notice of my directions.” So we, practically, say to Jesus Christ, when we are under searching of soul, “Lord, Thou badest me trust Thee, but I would sooner do something else! Lord, I want to have horrible convictions; I want to be shaken over hell’s mouth; I want to be alarmed and distressed!” Yes, you want anything but what Christ prescribes for you, which is that you should simply trust Him. Whether you feel or do not feel, cast yourself on Him, that He may save you, and He alone. “But you do not mean to say that you speak against praying, and reading good books, and so on?” Not one single word do I speak against any of those things, any more than, if I were the physician I quoted, I should speak against the man’s drinking a cup of tea. Let him drink his tea; but not if he drinks it instead of taking the bath which is prescribed for him. So let the man pray: the more the better. Let the man search the Scriptures; but, remember, that if these things are put in the place of simple faith in Christ, the soul will be ruined. Beware lest it be said of any of you by our Lord, “Ye search the Scriptures, for in them ye think ye have eternal life; but ye will not come unto Me that ye might have life.” Come by faith to Jesus, for without Him you perish for ever.
Did you ever notice how a fir tree will get a hold among rocks which seem to afford it no soil? It sends a rootlet into any little crack which opens; it clutches even the bare rock as with a huge bird’s claw; it holds fast, and binds itself to earth with a hundred anchorages. We have often seen trees thus firmly rooted upon detached masses of bare rock. Now, dear heart, let this be a picture of yourself. Grip the Rock of Ages. With the rootlet of little-faith hold to Him. Let that tiny feeler grow; and, meanwhile, send out another to take a new grasp of the same Rock. Lay hold on Jesus, and keep hold on Jesus. Grow up into Him. Twist the roots of your nature, the fibres of your heart, about Him. He is as free to you as the rocks are to the fir tree: be you as firmly lashed to Him as the pine is to the mountain’s side.
Difficulty in the Way of Believing
It may be that the reader feels a difficulty in believing. Let him consider. We cannot believe by an immediate act. The state of mind which we describe as believing is a result, following upon certain former states of mind. We come to faith by degrees. There may be such a thing as faith at first sight; but usually we reach faith by stages: we become interested, we consider, we hear evidence, we are convinced, and so led to believe. If, then, I wish to believe, but for some reason or other find that I cannot attain to faith, what shall I do? Shall I stand like a cow staring at a new gate; or shall I, like an intelligent being, use the proper means? If I wish to believe anything, what shall I do? We will answer according to the rules of common sense.
If I were told that the Sultan of Zanzibar was a good man, and it happened to be a matter of interest to me, I do not suppose I should feel any difficulty in believing it. But if for some reason I had a doubt about it, and yet wished to believe the news, how should I act? Should I not hunt up all the information within my reach about his Majesty, and try, by study of the newspapers and other documents, to arrive at the truth? Better still, if he happened to be in this country, and would see me, and I could also converse with members of his court, and citizens of his country, I should be greatly helped to arrive at a decision by using these sources of information. Evidence weighed and knowledge obtained lead up to faith. It is true that faith in Jesus is the gift of God: but yet He usually bestows it in accordance with the laws of mind, and hence we are told that “faith cometh by hearing, and hearing by the Word of God”. If you want to believe in Jesus, hear about Him, read about Him, think about Him, know about Him, and so you will find faith springing up in your heart, like the wheat which comes up through the moisture and the heat operating upon the seed which has been sown.
If I wished to have faith in a certain physician, I should ask for testimonials of his cures, I should wish to see the diplomas which certified to his professional knowledge, and I should also like to hear what he has to say upon certain complicated cases. In fact, I should take means to know, in order that I might believe. Be much in reading about the Lord Jesus. The books of Scripture are the lilies among which He feedeth. The Bible is the window through which we may look and see our Lord. Read over the story of His sufferings and death with devout attention, and before long the Lord will cause faith secretly to enter your soul. The Cross of Christ not only rewards faith, but begets faith. Many a believer can say –
When I view Thee, wounded, grieving,
Breathless, on the cursed tree,
Soon I feel my heart believing
Thou has suffered thus for me.
If hearing and reading suffice not, then deliberately set your mind to work to overhaul the matter, and have it out. Either believe, or know the reason why you do not believe. See the matter through to the utmost of your ability, and pray God to help you to make a thorough investigation, and to come to an honest decision one way or the other. Consider who Jesus was, and whether the constitution of His Person does not entitle Him to confidence. Consider what He did, and whether this also must not be good ground for trust. Consider Him as dying, rising from the dead, ascending, and ever living to intercede for transgressors; and see whether this does not entitle Him to be relied on by you. Then cry to Him, and see if He does not hear you. If you would know Jesus, get as near to Him as you can by studying His character, and appealing to His love.
At one time I might have needed evidence to make me believe in the Lord Jesus; but now I know Him so well, by proving Him, that I should need a very great deal of evidence to make me doubt Him. It is now more natural to me to trust than to disbelieve: this is the new nature triumphing; it was not so at the first. The novelty of faith is, in the beginning, a source of weakness; but act after act of trusting turns faith into a habit. Experience brings to faith strong confirmation. I am not perplexed with doubt, because the truth which I believe has wrought a miracle on me. By its means I have received and still retain a new life, to which I was once a stranger: and this is confirmation of the strongest sort. I am like the good man and his wife who had kept a lighthouse for years. A visitor, who came to see the lighthouse, looking out from the window over the waste of waters, asked the good woman, “Are you not afraid at night, when the storm is out, and the big waves dash right over the lantern? Do you not fear that the lighthouse, and all that is in it, will be carried away? I am sure I should be afraid to trust myself in a slender tower in the midst of the great billows.” The woman remarked that the idea never occurred to her now. She had lived there so long that she felt as safe on the lone rock as ever she did when she lived on the mainland. As for her husband, when asked if he did not feel anxious when the wind blew a hurricane, he answered, “Yes, I feel anxious to keep the lamps well trimmed, and the light burning, lest any vessel should be wrecked.” As to anxiety about the safety of the lighthouse, or his own personal security in it, he had outlived all that.
Even so it is with the full-grown believer. He can humbly say, “I know whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him against that day.” From henceforth let no man trouble me with doubts and questionings; I bear in my soul the proofs of the Spirit’s truth and power, and I will have none of your artful reasonings. The gospel to me is truth: I am content to perish if it be not true. I risk my soul’s eternal fate upon the truth of the gospel, and I know that there is no risk in it. My one concern is to keep the lights burning, that I may thereby benefit others. Only let the Lord give me oil enough to feed my lamp, so that I may cast a ray across the dark and treacherous sea of life, and I am well content. Now, troubled seeker, if it be so, that many in whom you confide, have found perfect peace and rest in the gospel, why should not you? Is the Spirit of the Lord straitened? Do not His words do good to them that walk uprightly? Will not you also try their saving virtue? Most true is the gospel, for God is its Author. Believe it. Most able is the Saviour, for He is the Son of God. Trust Him. Most powerful is His precious blood. Look to it for pardon. Most loving is His gracious heart. Run to it at once.
Thus would I urge the reader to seek faith; but if he be unwilling, what more can I do? I have brought the horse to the water, but I cannot make him drink. This, however, be it remembered – unbelief is wilful when evidence is put in a man’s way, and he refuses carefully to examine it. He that does not desire to know, and accept the truth, has himself to thank if he dies with a lie in his right hand.
A Helpful Survey
To help the seeker to a true faith in Jesus, I would remind him of the work of the Lord Jesus in the room and place and stead of sinners. “When we were yet without strength, in due time CHRIST DIED FOR THE UNGODLY” (Rom 5:6). “Who His own self bare our sins in His own body on the tree” (1 Pet 2:24). “The Lord hath laid on Him the iniquity of us all” (Isa 53:6). “For Christ also hath once suffered for sins, the Just for the unjust, that He might bring us to God” (1 Pet 3:18). Upon one declaration of Scripture let the reader fix his eye. “WITH HIS STRIPES WE ARE HEALED” (Isa 53:5). God here treats sin as a disease, and He sets before us the costly remedy which He has provided.
I ask you very solemnly to accompany me in your meditations, for a few minutes, while I bring before you the stripes of the Lord Jesus. The Lord resolved to restore us, and therefore He sent His only-begotten Son, “very God of very God”, that He might descend into this world to take upon Himself our nature, in order to our redemption. He lived as a man among men; and, in due time, after thirty years or more of obedience, the time came when He should do us the greatest service of all, namely, stand in our stead, and bear “the chastisement of our peace”. He said, “My soul is exceeding sorrowful, even unto death”. The betrayal by Judas, and the desertion of the twelve, grieved our Lord; but the weight of our sin was the real pressure on His heart. No language can ever tell His agony in prospect of His passion; how little then can we conceive the passion itself? When nailed to the cross, He endured what no martyr ever suffered; for martyrs, when they have died, have been so sustained of God that they have rejoiced amid their pain; but our Redeemer was forsaken until He cried, “My God, my God, why hast Thou forsaken me?” That was the bitterest cry of all, the utmost depth of His unfathomable grief. Yet was it needful that He should be deserted, because God must turn His back on sin, and consequently upon Him who was made sin for us. The soul of the great Substitute suffered a horror of misery instead of that horror of hell into which sinners would have been plunged had He not taken their sin upon Himself, and been made a curse for them. It is written, “Cursed is every one that hangeth on a tree”; but who knows what that curse means?
The remedy for your sins and mine is found in the substitutionary sufferings of the Lord Jesus, and in these only. These “stripes” of the Lord Jesus Christ were on our behalf. Do you enquire, “Is there anything for us to do, to remove the guilt of sin?” I answer: there is nothing whatever for you to do. By the stripes of Jesus we are healed. All those stripes He has endured, and left not one of them for us to bear. “But must we not believe on Him?” Yes, certainly. If I say a certain ointment heals, I do not deny that you need a bandage with which to apply it to the wound. Faith is the linen which binds the plaster of Christ’s reconciliation to the sore of our sin. The linen does not heal; that is the work of the ointment. So faith does not heal: that is the work of the atonement of Christ. “But we must repent,” cries another. Assuredly we must, and shall, for repentance is the first sign of healing; but the stripes of Jesus heal us, and not our repentance.
When you intelligently trust in Jesus as having suffered for you, then you discover the fact that God will never punish you for the same offence for which Jesus died. His justice will not permit Him to see the debt paid, first, by the Surety, and then again by the debtor. Justice cannot twice demand a recompense: if my bleeding Surety has borne my guilt, then, accepting the Surety as my Saviour, I cannot bear it too. Accepting Christ Jesus as suffering for me, I have accepted a complete discharge from judicial liability. I have been condemned in Christ, and there is, therefore, now no condemnation to me any more. This is the ground-work of the security of the sinner who believes in Jesus: he lives because Jesus died in his room, and place, and stead; and he is acceptable before God because Jesus is accepted. The person for whom Jesus is an accepted Substitute must go free; none can touch him; he is clear. O my hearer, wilt thou have Jesus Christ to be thy Substitute? If so, thou art free. “He that believeth on Him is not condemned.” Thus “with His stripes we are healed”.
A Real Hindrance
Although it is by no means a difficult thing in itself to believe Him who cannot lie, and to trust in One whom we know to be able to save, yet something may intervene which may render even this a hard thing to my reader. That hindrance may be a secret, and yet it may be none the less real. A door may be closed, not by a great stone which all can see, but by an invisible bolt which shoots into a holdfast quite out of sight. A man may have good eyes, and yet may not be able to see an object, because another substance comes in the way. You could not even see the sun if a handkerchief, or a mere piece of rag, were tied over your face. Oh, the bandages which men persist in binding over their own eyes!
A sweet sin, harboured in the heart, will prevent a soul from laying hold upon Christ by faith. The Lord Jesus has come to save us from sinning; and if we are resolved to go on sinning, Christ and our souls will never agree. If a man takes poison, and a doctor is called in to save his life, he may have a sure antidote ready; but if the patient persists in keeping the poison-bottle at his lips, and will continue to swallow the deadly drops, how can the doctor save him? Salvation consists largely in parting the sinner from his sin, and the very nature of salvation would have to be changed before we could speak of a man’s being saved when he is loving sin, and wilfully living in it. A man cannot be made white, and yet continue black; he cannot be healed, and yet remain sick; neither can anyone be saved, and be still a lover of evil.
A drunkard will be saved by believing in Christ – that is to say, he will be saved from being a drunkard; but if he determines still to make himself intoxicated, he is not saved from it, and he has not truly believed in Jesus. A liar can by faith be saved from falsehood, but then he leaves off lying, and is careful to speak the truth. Anyone can see with half an eye that he cannot be saved from being a liar, and yet go on in his old style of deceit and untruthfulness. A person who is at enmity with another will be saved from that feeling of enmity by believing in the Lord Jesus; but if he vows that he will still cherish the feeling of hate, it is clear that he is not saved from it, and equally clear that he has not believed in the Lord Jesus unto salvation. The great matter is to be delivered from the love of sin: this is the sure effect of trust in the Saviour; but if this effect is so far from being desired that it is even refused, all talk of trusting in the Saviour for salvation is an idle tale.
A man goes to the shipping office, and asks if he can be taken to America. He is assured that a ship is just ready, and that he has only to go on board, and he will soon reach New York. “But,” says he, “I want to stop at home in England, and mind my shop all the time I am crossing the Atlantic.” The agent thinks he is talking to a madman, and tells him to go about his business, and not waste his time by playing the fool. To pretend to trust Christ to save you from sin while you are still determined to continue in it, is making a mock of Christ. I pray my reader not to be guilty of such profanity. Let him not dream that the holy Jesus will be the patron of iniquity.
Consider a tree which has ivy growing all over it strangling it, sucking out its life, and killing it. Can that tree be saved? The gardener thinks it can be. He is willing to do his best. But before he begins to use his axe and his knife, he is told that he must not cut away the ivy. “Ah! then,” he says, “it is impossible. It is the ivy which is killing the tree, and if you want the tree saved, you cannot save the ivy. If you trust me to preserve the tree, you must let me get the deadly climber away from it.” Is not that common sense? Certainly it is. You do not trust the tree to the gardener unless you trust him to cut away that which is deadly to it. If the sinner will keep his sin, he must die in it; if he is willing to be rescued from his sin, the Lord Jesus is able to do it, and will do it if he commits his case to His care.
What, then, is your dearest sin? Is it any gross wrongdoing? Then very shame should make you cease from it. Is it love of the world, or fear of men, or longing for evil gains? Surely, none of these things should reconcile you to living in enmity with God, and beneath His frown. Is it a human love, which is eating like a canker into the heart? Can any creature rival the Lord Jesus? Is it not idolatry to allow any earthly thing to compare for one instant with the Lord God? “Well,” saith one, “for me to give up the particular sin by which I am held captive, would be to my serious injury in business, would ruin my prospects, and lessen my usefulness in many ways.” If it be so, you have your case met by the words of the Lord Jesus, who bids you to pluck out your eye, and cut off your hand or foot, and cast it from you, rather than be cast into hell. It is better to enter into life with one eye, with the poorest prospects, than to keep all your hopes, and be out of Christ. Better be a lame believer than a leaping sinner. Better be in the rear rank for life in the army of Christ than lead the van and be a chief officer under the command of Satan. If you win Christ, it will little matter what you lose. No doubt many have had to suffer that which has maimed and lamed them for this life; but if they have entered thereby into eternal life, they have been great gainers.
It comes to this, my friend, as it did with John Bunyan; a voice now speaks to you, and says – Will you keep your sin and go to hell? or leave your sin and go to heaven? The point should be decided before you quit the spot. In the name of God, I ask you, Which shall it be – Christ and salvation, or the favourite sin and damnation? There is no middle course. Waiting or refusing to decide will practically be a sure decision for the evil one. He that stands questioning whether he will be honest or not, is already out of the straight line: he that does not know whether he wishes to be cleansed from sin gives evidence of a foul heart.
If you are anxious to give up every evil way, our Lord Jesus will enable you to do so at once. His grace has already changed the direction of your desires: in fact, your heart is renewed. Therefore, rest on Him to strengthen you to battle with temptations as they arise, and to fulfil the Lord’s commands from day to day. The Lord Jesus is great at making the lame man to leap like a hart, and in enabling those who are sick of the palsy to take up their bed and walk. He will make you able to conquer the evil habit. There is no limit to His power to cleanse and sanctify. Now that you are willing to be made whole, the great difficulty is removed. He that has set the will right can arrange all your other powers, and make them move to His praise. You would not have earnestly desired to quit all sin if He had not secretly inclined you in that direction. If you now trust Him, it will be clear that He has begun a good work in you, and we feel assured that He will carry it on.
Charles Haddon Spurgeon (1834-1892)
(Webtruth has edited Spurgeon’s original work in two ways. Firstly, a few archaic words have been updated. Secondly, the work has been shortened by the removal of the last two chapters and various other paragraphs so that the general thrust may be more directly targeted at people who are presently concerned about salvation and who, while having no difficulty with accepting that the Bible is the Word of God, are struggling with the concept of how to exercise faith in Christ).